Waiting or joining Salah for someone entering the Masjid when the people are reciting Tashahhud
When a person enters the Masjid (mosque) and finds people reciting Tashahhud, should he wait until they finish or should he join them in congregational Salah?
Fatwa no. 4397
Q: Once I went to the Masjid (mosque) to offer `Asr (Afternoon) Prayer, and I found that they had finished three Rak`ahs (units of Prayer) and were in the Sujud (prostration) position of the fourth Rak`ah. In this case, should I join them or wait until they finish Salah?
A: In this case, you should join them then complete Salah from the point where you joined them and make up for what you missed.
If you find that they have risen from the Ruku` (bowing) position of the last Rak`ah, then join them and make up for the parts you missed after the Imam recites Taslim (salutation of peace ending the Prayer).
This is due to what is related by Abu Dawud (may Allah be merciful with him) on the authority of Abu Hurayrah (may Allah be pleased with him) that Allah’s Messenger (peace be upon him) said, <<When you come to prayer while we are prostrating ourselves, prostrate yourself and do not count it as one Rak`ah. Whoever catches a Rak`ah of the Prayer, in fact catches the Prayer>>[1].
Also because of the general meaning of what has been narrated by Al-Bukhari and Muslim (may Allah be merciful to them) on the authority of Abu Hurayrah (may Allah be pleased with them) that the Prophet (peace be upon him) said, <<When the words of Iqamah are pronounced, do not come to (prayer) running, but go with tranquility, and pray what you are in time for, and complete what you have missed…>>[2]
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
Footnotes:
[1] Abu Dawud, vol. 1, p. 206, Book on Salah
[2] Imam Ahmad, vol. 2, p. 237; Al-Bukhari, vol. 1, p. 55, Book on Adhan; Muslim, vol. 2, p. 422; Abu Dawud, vol. 1, p. 135, Book on Salah; Al-Tirmidhy, vol. 2, p. 149, Book on Salah; Al-Nasa*y, vol. 2, p. 114, Book on Imamate; and Ibn Majah, vol. 1, p. 255, Book on Masjids.
Source: http://alifta.net
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I tried searching at the link below but couldn’t find anything on when you come to the salah and you are the only one in the prayer row. Should you pull the person from the row in front of you or start prayer by yourself?
Searched at this link but didn’t find anything relevant.
http://alifta.net/Fatawa/FatawaChapters.aspx?View=Tree&NodeID=2202&PageNo=1&BookID=7
Dear brother Talha, AsSalam Alaikum wa Rahmatullahi wa Barakaatuhu, How are doing akhee?
It seems you are searching for this,
http://abdurrahman.org/salah/alonelastrow.html
Praying Alone in the Last Row of Prayer
Author:Imaam Muhammad Naasir-ud-Deen Al-Albaanee
Source:Al-Asaalah Magazine (Issue # 10)
Translator: abu maryam
Question: If you enter the masjid and the first row of prayer is complete, can you pull someone from it behind so that he can pray with you (in the second row) or should you just pray by yourself?
Answer: If the hadeeth about pulling someone back from the first row so that one would not pray alone in the second row were authentic, it would be obligatory to base the opinion on it. However, its chain of narration is not authentic, as I have explained in Irwaa-ul-Ghaleel and As-Silsilah Ad-Da’eefah (second volume). Therefore so long as this hadeeth is not authentic, then the person who enters the masjid and the row of prayer in front of him is complete, he must try to squeeze into the row that is before him.
This is possible in most cases, during this era in which a majority of Muslims have abandoned the act of joining tightly (by squeezing together) in the lines of prayer, for many of them do not stand close together in the lines of prayer. So if he finds that the row is complete, he should try his best to find an empty space in it, even if he has to gesture to the one he wants to pray next to, to make some space for him to enter. But if he is not able to do this, either because the people in the row are closely packed together or because some of the people praying do not make room for him, then he could stand in the second row by himself, and his prayer will be valid. This is because the Prophet’s (saws) saying, “There is no prayer for the one who prays in the row by himself” is only in reference to the extent of one’s ability and adequacy as when performing all the rest of the acts of worship.
We know, for example, that standing for the obligatory prayer is a pillar (of the prayer). Therefore, if someone prays sitting while he has the ability to stand, his prayer is not valid. However, if he is not able to stand, then he could pray sitting, as the Prophet (saws) said: “Pray standing. But if you are not able to, then (pray) sitting. But if you are not able to, then (pray) on your bed.” This goes the same for the case of the individual who prays behind the row by himself, in that his condition is that he is not able to join into the row that is before him. So the hadeeth, “There is no prayer for the one who prays alone behind the row”, is most likely applicable to the person that takes this issue lightly or to the one who turns away from this legal ruling. As has been done by many people, especially those mu’addhins who do not join into the rows, but rather pray by themselves in places near to the door (of the masjid). So these individuals are the ones whom the hadeeth is directed to.
As for the man who enters the masjid and tries to join into the row but is not able to, nor does anyone come that will join him (in the second row), then he can pray by himself. And Allaah does not burden a soul with a responsibility, except that He has given it the ability to fulfill the responsibility. This is the view of Shaikh-ul-Islaam Ibn Taimiyyah.